Mike Rowe was asked by a fan to help out with this year’s election by encouraging his following to go out and vote. Mike’s response to this request was nothing short of perfect. What he offered instead was wisdom and a completely different outlook on this issue. Check out the exchange below.
Hey Mike, I have nothing but respect for you. Your no-nonsense outlook and incredible eloquence have really had a profound impact in my life. Can you please encourage your huge following to go out and vote this election? I would never impose on you by asking you to advocate one politician over another, but I do feel this election could really use your help. I know that there are many people out there who feel like there is nothing they can do. Please try to use your gifts to make them see that they can do something – that their vote counts.
Hi Jeremy
Thanks for the kind words. I appreciate it. I also share your concern for our country, and agree wholeheartedly that every vote counts. However, I’m afraid I can’t encourage millions of people whom I’ve never met to just run out and cast a ballot, simply because they have the right to vote. That would be like encouraging everyone to buy an AR-15, simply because they have the right to bear arms. I would need to know a few things about them before offering that kind of encouragement. For instance, do they know how to care for a weapon? Can they afford the cost of the weapon? Do they have a history of violence? Are they mentally stable? In short, are they responsible citizens?
Casting a ballot is not so different. It’s an important right that we all share, and one that impacts our society in dramatic fashion. But it’s one thing to respect and acknowledge our collective rights, and quite another thing to affirmatively encourage people I’ve never met to exercise them. And yet, my friends in Hollywood do that very thing, and they’re at it again.
Every four years, celebrities and movie stars look earnestly into the camera and tell the country to “get out and vote.” They tell us it’s our “most important civic duty,” and they speak as if the very act of casting a ballot is more important than the outcome of the election. This strikes me as somewhat hysterical. Does anyone actually believe that Leonardo DiCaprio, Ellen DeGeneres, and Ed Norton would encourage the “masses” to vote, if they believed the “masses” would elect Donald Trump?
Regardless of their political agenda, my celebrity pals are fundamentally mistaken about our “civic duty” to vote. There is simply no such thing. Voting is a right, not a duty, and not a moral obligation. Like all rights, the right to vote comes with some responsibilities, but lets face it – the bar is not set very high. If you believe aliens from another planet walk among us, you are welcome at the polls. If you believe the world is flat, and the moon landing was completely staged, you are invited to cast a ballot. Astrologists, racists, ghost-hunters, sexists, and people who rely upon a Magic 8 Ball to determine their daily wardrobe are all allowed to participate. In fact, and to your point, they’re encouraged.
The undeniable reality is this: our right to vote does not require any understanding of current events, or any awareness of how our government works. So, when a celebrity reminds the country that “everybody’s vote counts,” they are absolutely correct. But when they tell us that “everybody in the country should get out there and vote,” regardless of what they think or believe, I gotta wonder what they’re smoking.
Look at our current candidates. No one appears to like either one of them. Their approval ratings are at record lows. It’s not about who you like more, it’s about who you hate less. Sure, we can blame the media, the system, and the candidates themselves, but let’s be honest – Donald and Hillary are there because we put them there. The electorate has tolerated the intolerable. We’ve treated this entire process like the final episode of American Idol. What did we expect?
So no, Jeremy – I can’t personally encourage everyone in the country to run out and vote. I wouldn’t do it, even if I thought it would benefit my personal choice. Because the truth is, the country doesn’t need voters who have to be cajoled, enticed, or persuaded to cast a ballot. We need voters who wish to participate in the process. So if you really want me to say something political, how about this – read more.
Spend a few hours every week studying American history, human nature, and economic theory. Start with “Economics in One Lesson.” Then try Keynes. Then Hayek. Then Marx. Then Hegel. Develop a worldview that you can articulate as well as defend. Test your theory with people who disagree with you. Debate. Argue. Adjust your philosophy as necessary. Then, when the next election comes around, cast a vote for the candidate whose worldview seems most in line with your own.
Or, don’t. None of the freedoms spelled out in our Constitution were put there so people could cast uninformed ballots out of some misplaced sense of civic duty brought on by a celebrity guilt-trip. The right to assemble, to protest, to speak freely – these rights were included to help assure that the best ideas and the best candidates would emerge from the most transparent process possible.
Remember – there’s nothing virtuous or patriotic about voting just for the sake of voting, and the next time someone tells you otherwise, do me a favor – ask them who they’re voting for. Then tell them you’re voting for their opponent. Then, see if they’ll give you a ride to the polls.
In the meantime, dig into “Economics in One Lesson,” by Henry Hazlitt. It sounds like a snooze but it really is a page turner, and you can download it for free.
Mike
The world certainly needs more people like Mike Rowe. He is very wise and has the unique ability to always shed a little bit of light where people are most afraid to look.
“Spend a few hours every week studying American history, human nature, and economic theory. Start with “Economics in One Lesson.” Then try Keynes. Then Hayek. Then Marx. Then Hegel. Develop a worldview that you can articulate as well as defend. Test your theory with people who disagree with you. Debate. Argue. Adjust your philosophy as necessary. Then, when the next election comes around, cast a vote for the candidate whose worldview seems most in line with your own.” (Mike Rowe)
Oh, I did a little work for you. Ponder these from the advice above:
“The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups.” (Henry Hazlitt)
“Keynes argued that full employment could not always be reached by making wages sufficiently low. Economies are made up of aggregate quantities of output resulting from aggregate streams of expenditure – unemployment is caused if people don’t spend enough money.” (Keynes)
“Hayek wrote The Road to Serfdom to warn his fellow British citizens of the dangers of socialism. His basic argument was that government control of our economic lives amounts to totalitarianism. “Economic control is not merely control of a sector of human life which can be separated from the rest,” he wrote, “it is the control of the means for all our ends.” (Hayek)
“The oppressed are allowed once every few years to decide which particular representatives of the oppressing class are to represent and repress them.” (Karl Marx)
Over time, Hegel’s pantheism was secularized and his Absolute Spirit was reduced to a metaphor — the spirit of the age, the Zeitgeist. (In German, Zeit means time or age; Geist means spirit.) What remained, however, was the idea that individuals are “unconscious tools” of the Zeitgeist. They are not producers of culture so much as products of a particular culture. Individuals are shaped by the communities they belong to, each with its own shared perspective, values, habits, language, and forms of life.
“In our own day, this has led to the extreme conclusion that everyone’s ideas are merely social constructions stitched together by cultural forces. Individuals are little more than mouthpieces for communities based on race, class, gender, ethnicity, and sexual identity. (Hegel)